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Book of Malachi : ウィキペディア英語版
Book of Malachi

Malachi (or Malachias; (ヘブライ語:מַלְאָכִי), ''Malʾaḫi, Mál'akhî'') is the last book of the Neviim contained in the Tanakh, the last of the twelve minor prophets (canonically) and the final book of the Neviim. In the Christian ordering, the grouping of the Prophetic Books is the last section of the Old Testament, making Malachi the last book before the New Testament.
The book is commonly attributed to a prophet by the name of Malachi. Although the appellation Malachi has frequently been understood as a proper name, its Hebrew meaning is simply "My (God's ) messenger" (or 'His messenger' in the Septuagint) and may not be the author's name at all. The sobriquet occurs in the superscription at 1:1 and in 3:1, although it is highly unlikely that the word refers to the same character in both of these references. Thus, there is substantial debate regarding the identity of the book's author. One of the Targums identifies Ezra (or Esdras) as the author of Malachi. St. Jerome suggests this may be because Ezra is seen as an intermediary between the prophets and the 'great synagogue'. There is, however, no historical evidence yet to support this claim.
Some scholars note affinities between Zechariah 9–14 and the Book of Malachi. Zechariah 9, Zechariah 12, and Malachi 1 are all introduced as The word of Elohim. Many scholars argue that this collection originally consisted of three independent and anonymous prophecies, two of which were subsequently appended to the Book of Zechariah (as what scholars refer to as Deutero-Zechariah) with the third becoming the Book of Malachi. As a result, most scholars consider the Book of Malachi to be the work of a single author who may or may not have been identified by the title Malachi. The present division of the oracles results in a total of twelve books of minor prophets—a number parallelling the sons of Jacob who became the heads of the twelve tribes of Israel. The ''Catholic Encyclopedia'' asserts that "We are no doubt in presence of an abbreviation of the name Mál'akhîyah, that is Messenger of Elohim.
== Author ==

Nothing is known of the biography of the author of the Book of Malachi, although it has been suggested that he may have been Levitical (which is curious, considering that Ezra was a priest). The books of Zechariah and Haggai were written during the lifetime of Ezra (see 5:1); perhaps this may explain the similarities in style. Although the Ezra theory is disputed, it remains the dominant authorship theory.
According to the editors of the 1897 Easton's Bible Dictionary, some scholars believe the name "Malachi" is not a proper noun but rather an abbreviation of "messenger of YHWH".〔''(Malachi )'' at the Easton's Bible Dictionary〕 This reading could be based on Malachi 3:1, "(Behold, I will send ''my messenger''... )", if ''my messenger'' is taken literally as the name ''Malachi''.〔 Several scholars consider the book to be anonymous, with verse 1:1 being a later addition.〔Carl Heinrich Cornill states that Zechariah 9–14 and Malachi are anonymous and were therefore placed at the end of the Book of the Twelve. Wellhausen, Abraham Kuenen, and Wilhelm Gustav Hermann Nowack argue that Malachi 1:1 is a late addition, pointing to Zechariah 9:1 and 12:1.〕 However, other scholars, including the editors of the ''Catholic Encyclopedia'', argue that the grammatical evidence leads us to conclude that Malachi is in fact a name.〔
Another interpretation of the authorship comes from the Septuagint superscription, ὲν χειρὶ ἀγγήλου αὐτοῦ, which can be read as either "by the hand of his messenger" or as "by the hand of his angel". The "angel" reading found an echo among the ancient Church Fathers and ecclesiastical writers, and even gave rise to the "strangest fancies", especially among the disciples of Origen of Alexandria.〔A. VAN HOONACKER, ("Malachias" ), ''The Original Catholic Encyclopedia'', retrieved 12 February 2011.〕〔''(Prefaces to the Commentaries on the Minor Prophets. )'', Jerome, 406: ''Origen and his followers believe that (according to his name) he was an angel. But we reject this view altogether, lest we be compelled to accept the doctrine of the fall of souls from heaven.''〕

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